JI-PARANÁ, Brazil — As the night sky enveloped this outpost in Brazil’s Amazon basin, the ceremony at the open-air temple began simply enough.
Dozens of adults and children, all clad in white, stood in a line. A holy man handed each a cup of ayahuasca, a muddy-looking hallucinogenic brew. They gulped it down; some vomited. Hymns were sung. More ayahuasca was consumed. By midnight, the congregants seemed strangely energized. Then the dancing began.
Such rituals are a fixture across the Amazon, where ayahuasca has been consumed for centuries and entire religions have coalesced around the psychedelic concoction. But the ceremony one night this month was different: Among those imbibing from the holy man’s decanter were prison inmates, convicted of crimes such as murder, kidnapping and rape.
“I’m finally realizing I was on the wrong path in this life,” said Celmiro de Almeida, 36, who is serving a sentence for homicide at a prison four hours away on a road that winds through the jungle. “Each experience helps me communicate with my victim to beg for forgiveness,” said Mr. de Almeida, who has taken ayahuasca nearly 20 times at the sanctuary here.
The provision of a hallucinogen to inmates on short furloughs in the middle of the rain forest reflects a continuing quest for ways to ease pressure on Brazil’s prison system. The country’s inmate population has doubled since the start of the century to more than 550,000, straining underfunded prisons rife with human rights violations and violent uprisings complete with beheadings.
One of the bloodiest prison revolts in recent decades took place in the nearby city of Porto Velho, in 2002, when at least 27 inmates were killed at the Urso Branco prison. Around the same time, Acuda, a pioneering prisoners’ rights group in Porto Velho, began offering inmates therapy sessions in yoga, meditation and Reiki, a healing ritual directing energy from the practitioner’s hands to a patient’s body.
Two years ago, the volunteer therapists at Acuda had a new idea: Why not give the inmates ayahuasca as well? The Amazonian brew, which is generally madeby blending and boiling a vine (Banisteriopsis caapi) with a leaf (Psychotria viridis), is growing in popularity in Brazil, the United States and other countries.
Acuda had trouble finding a place where the inmates could drink ayahuasca, but they were finally accepted by an offshoot here of Santo Daime, a Brazilian religion founded in the 1930s that blends Catholicism, African traditions and the trance communications with spirits popularized in the 19th century by a Frenchman known as Allan Kardec.
“Many people in Brazil believe that inmates must suffer, enduring hunger and depravity,” said Euza Beloti, 40, a psychologist with Acuda. “This thinking bolsters a system where prisoners return to society more violent than when they entered prison.” At Acuda, she said, “we simply see inmates as human beings with the capacity to change.”
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Treating inmates with psychedelic drugs anywhere is thought to be rare. In one short-lived experiment in the United States in the early 1960s, researchers from Harvard University under the direction of the psychologist Timothy Leary gave psilocybin, a drug derived from psychoactive mushrooms, to inmates at a prison in Concord, Mass.
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The supervisors at Acuda, who obtain a judge’s permission to take about 15 prisoners once a month to the temple ceremony, say they are mindful of the risks of ayahuasca, commonly called Daime in Brazil or referred to as tea. At the same time, Acuda’s therapists consume the brew with the inmates, as well as with the occasional prison guard who volunteers to accompany the group.
“This is how it should be,” said Virgílio Siqueira, 55, a retired police officer who works as a guard at the prison complex that includes Acuda. “It’s gratifying to know that we can sit here in the forest, drink our Daime, sing our hymns, exist in peace.”
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Mr. Freitas said he had been shocked to learn recently that one of the men convicted in the killing of his daughter was expected to be transferred soon into Acuda’s care. “This is utterly revolting,” he said. “My daughter’s dreams were extinguished by that man, but he will be allowed to go into the jungle and drink his tea.”
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At the temple here in Ji-Paraná, the inmates appeared to experience a range of reactions after drinking the ayahuasca. Sitting on plastic lawn chairs under a tile roof, some were stone-faced. Others seemed lost in contemplation. One was constantly in tears, as if demons were at the door. All of them sang at the top of their lungs when the rhythm of the hymns intensified.
“We are considered the trash of Brazil, but this place accepts us,” said Darci Altair Santos da Silva, 43, a construction worker serving a 13-year sentence for sexual abuse of a child under 14. “I know what I did was very cruel. The tea helped me reflect on this fact, on the possibility that one day I can find redemption.”
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